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Cake day: July 16th, 2024

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  • Hope and positivity are two different things. Hope dissociates from the present and the future, externalizing your care into an imagined future you can not affect. Empirically, people with hope fare worse psychologically than those without hope, because those with hope have no coping mechanisms when their hopes get dashed.

    What we need is not positive news, but a positive life. Sit in a meadow, share meals with friends, be kind and generous, work at things that mean something to you, make art with passion, and rage during political protests.

    When so much of the world’s news and media are pushing a narrative of unending consumerism and growth, it is good to keep reminding ourselves with factual news that this world will collapse sooner rather than later.

    If it helps, all life ends in misery, be it decreptitude, disease, ecosystems collapse, or all of the above. Life has never been about how it ends, it is about what we do while delaying the end. Everything we do for the future, we do for the future that will actually be, not for the future that gives us comfort to imagine.


  • Which revolutions were inaccessible to the poor?

    And honestly, yeah, revolutions like the American one where a bunch of rich people used propaganda, money, and threats to secede so they and an oligarchic “democracy” of white male land owners could pay lower taxes and privatize public land weren’t as radical or revolutionary as subsequent propaganda made them out to be.



  • So that’s a no? If Trump is people breaking from mainstream 2000s Republicanism, and Harris is mainstream 2000s Republicanism, then Trump and Harris must be different, right?

    Anyway, more on the content: You seem to seriously underestimate how bad the USA can get. There are limits to how much you can brutalize people politely, so “brutalizing politely” also means brutalizing less.

    The difference between Harris and Trump is whether or not being transgender in public carries the death penalty (project 2025 says trans = pedo and pedo = death).

    The difference between Harris and Trump is whether or not people with an ectopic pregnancy will bleed to death.

    The difference between Harris and Trump is whether the library has books written by feminists and Marxists or not.

    The difference between Harris and Trump is whether the internet lets you access lemmy and wikipedia or whether it only gives you access to a ChatGPT-generated world of lies engineered to drive people towards fascism.

    Harris means oppression, Trump means a suicidally fascist doomspiral.





  • Mussolini was fascist, but held left wing beliefs like welfare and relief for the poor and government intervention and ownership.

    Welfare for the in-group is not (exclusively) left-wing. The Nazis had welfare for blonde blue-haired ‘aryans’ that produced lots of children. Also, neoliberal and conservative western governments love giving welfare to corporations and rich people. Even if your in-group is “all Romans” (in case of the ancient grain dole that Mussolini was inspired by) or “all Italians”, if the motivation for welfare is to empower the in-group to exploit the out-group, it’s right wing.

    Government intervention and ownership are not (exclusively) left-wing. The original right wing - the monarchists in the French parliament - were pro-government intervention and ownership, with the government being embodied by the king. Government spending is consistently higher among Republicans than Democrats. Large ostentatious state projects with kickbacks for the in-group are bread and butter of pretty much every right wing government, from the massive Nazi government-owned holiday park Prora to the Space Launch System. Right-wing governments often forcefully nationalize projects run by the out-group, like Jewish shops in Nazi germany or Black Panther community support networks in the US.

    The right wing may cloak themselves in the guise of the free market or of individual liberty or decentralization of power, or in the guise of community and centralization and rights that must be defended at the cost of freedoms. They will present themselves as underdogs and punks and outsiders or as rightful inheritors, powerful leaders, loyalists and patriots. Often they will switch narratives from topic to topic, going from underdogs fighting against the liberal elite who says you can’t say slurs anymore to patriots bemoaning the lack of solidarity of people kneeling in protest at a flag.

    The one thing that unites them, the one thing that is consistent, is to exploit and oppress the out-group to benefit the in-group.

    Contrast communist authoritarianism and mass murder, which were generally justified as being for the good of all mankind.




  • You’re right that there is a definition of anarchism that nobody will meet, just like there’s a definition of feminism or capitalism or communism that nobody will meet. Those definitions are therefore useless, but that doesn’t mean anything goes.

    There’s a difference between self-styled ‘anarchists’ who name themselves after oppressive systems and consciously include oppressive tools in their proposals for change and self-styled ‘anarchists’ who name themselves after systems that can help empower anarchism and that try to include as little archism in their proposals for change as possible.

    The anarchist movement isn’t a static definition, it’s a vector force pulling at present-day society. Ancaps don’t pull along that vector. Non-vegan anarchocommunists do.